Jñāna-hetu-nirūpaṇa
On the Causes/Means of Knowledge
तस्माच्छतगुणांशेन कलिभार्या तु सर्वदा / अलक्ष्मीरिति विख्याता सा लोके मन्थरा स्मृता
tasmācchataguṇāṃśena kalibhāryā tu sarvadā / alakṣmīriti vikhyātā sā loke mantharā smṛtā
因此,她恒为迦梨之妻,具百倍之分。她以“阿拉克什弥”(不祥、失福)而闻名,世间亦忆之为“曼陀罗”——带来阻碍者。
Lord Vishnu (speaking to Garuda)
Concept: Misfortune (Alakṣmī) accompanies Kali as an amplifying power; obstruction and decline are portrayed as karmic-ethical consequences of adharma.
Vedantic Theme: Avidyā and tamas manifest as ‘Alakṣmī’—the experiential texture of bondage; prosperity (Lakṣmī) aligns with dharma and sattva.
Application: Reduce ‘Alakṣmī’ conditions by cultivating cleanliness, truth, generosity, and devotion; avoid habits that invite disorder and conflict.
Primary Rasa: bibhatsa
Secondary Rasa: raudra
Related Themes: Garuda Purana 3.12 (personifications associated with Kali and gradations of decline)
This verse frames Alakshmi as the inauspicious power closely tied to Kali, explaining how misfortune and obstruction spread as dharma declines.
By calling her Kali’s consort and identifying her as ‘Mantharā,’ the verse suggests that Kali Yuga amplifies delays, confusion, and adverse conditions that hinder righteous living.
Recognize and reduce sources of ‘Alakshmi’—dishonesty, negligence, and harmful habits—and strengthen dharma through truthful conduct, discipline, charity, and devotion.