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Shloka 5

मुक्ता-उत्पत्ति-भेदाः, मूल्य-मान-निर्णयः, शोधन-परीक्षा-लक्षणानि

Pearl Sources, Valuation, Refinement, and Identification

Devanagari script

स्वयोनिमद्यच्छवितुल्यवर्णं शाङ्खं बृहल्लोलफलप्रमाणम् / उत्पद्यते वारणकुम्भमध्यादापीतवर्णं प्रभया विहीनम्

Transliteration

svayonimadyacchavitulyavarṇaṃ śāṅkhaṃ bṛhallolaphalapramāṇam / utpadyate vāraṇakumbhamadhyādāpītavarṇaṃ prabhayā vihīnam

Translation

从自身的根源（胎藏）之中，生起一团如圣螺（śaṅkha）之形的块体，硕大如垂挂之果，自那如象之壶（子宫）中央涌出。其色淡黄，毫无光辉。

Word by Word
स्वयोनिमत्having its own origin
स्वयोनिमत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस्व (प्रातिपदिक) + योनि (प्रातिपदिक) + मत् (तद्धित प्रत्यय)
Formपुंलिङ्ग/नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तद्धितान्त (मतुप्) विशेषण — “having its own source/womb”
मद्यत्maddened
मद्यत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमद् (धातु) + यत् (शतृ/वर्तमान कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त; पुं/नपुं, प्रथमा/द्वितीया, एकवचन — “being intoxicated/maddened”
छवि-तुल्य-वर्णम्having color equal to its sheen
छवि-तुल्य-वर्णम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootछवि (प्रातिपदिक) + तुल्य (प्रातिपदिक) + वर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष/कर्मधारयार्थ — “color equal to (its) luster”
शाङ्खम्conch(-born) (pearl)
शाङ्खम्:
Karma (Object/कर्म)
TypeAdjective
Rootशाङ्ख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन — “pertaining to conch; conch-born”
बृहत्-लोल-फल-प्रमाणम्of the size of a large lola-fruit
बृहत्-लोल-फल-प्रमाणम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootबृहत् (प्रातिपदिक) + लोल (प्रातिपदिक) + फल (प्रातिपदिक) + प्रमाण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; बहुपद-तत्पुरुष — “of the measure/size of a big lola-fruit”
उत्पद्यतेarises
उत्पद्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootउत् + पद् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन; आत्मनेपद — “is produced/arises”
वारण-कुम्भ-मध्यात्from the middle of the elephant’s temple
वारण-कुम्भ-मध्यात्:
Apadana (Source/अपादान)
TypeNoun
Rootवारण (प्रातिपदिक) + कुम्भ (प्रातिपदिक) + मध्य (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (अपादान), एकवचन; तत्पुरुष — “from the middle of an elephant’s temple (forehead-bulge)”
आपीत-वर्णम्pale-colored
आपीत-वर्णम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootआ + पी (धातु) + क्त (कृदन्त) + वर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; क्त-प्रत्ययान्त (भूतकर्मणि) + तत्पुरुष — “having a pale-yellowish color”
प्रभयाwith luster
प्रभया:
Karana (Instrument/करण)
TypeNoun
Rootप्रभा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण), एकवचन — “by/with luster”
विहीनम्devoid (of luster)
विहीनम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवि + ही (धातु) + क्त (कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; क्त-प्रत्ययान्त — “devoid (of)”
Speaker

Lord Vishnu (speaking to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Empirical description of origination (utpatti) and qualities (varṇa, prabhā) as a way of knowing the world’s produced forms.

Vedantic Theme: Prakṛti-vikāra: observable attributes arise from causes/conditions; names and forms are contingent.

Application: Use discernment in evaluating substances by origin and visible qualities (color, radiance, size) before valuing or using them.

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Geographic Context

Type: womb/source (yoni) imagery

Cross References

Related Themes: Garuda Purana 1.69 (ratna/mauktika-utpatti context)

FAQs

This verse uses vivid metaphors to describe early embodied formation, reinforcing the Purana’s teaching that birth is part of the karma-driven cycle the soul repeatedly enters.

By describing the arising of an initial, non-luminous form within the womb, it situates the soul’s journey as moving from subtle existence into a constrained physical embodiment shaped by prior actions.

It encourages humility and ethical living by emphasizing how fragile and conditioned embodied life is, motivating dharma and mindful conduct to reduce suffering across rebirths.

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