Nakṣatra-Devatā Enumeration and Muhūrta Rules for Travel, Rites, and Yogas
पार्श्वेषु यानि कर्माणि कुर्यादेतेषु तान्यपि / रोहिण्यार्द्रां तथा पुष्या धनिष्ठा चोत्तरात्रयम्
pārśveṣu yāni karmāṇi kuryādeteṣu tānyapi / rohiṇyārdrāṃ tathā puṣyā dhaniṣṭhā cottarātrayam
凡被规定为辅行、助缘之仪轨者,亦当于这些星宿中施行:罗希尼(Rohiṇī)、阿尔陀罗(Ārdrā)、补湿耶(Puṣyā)、达尼湿吒(Dhaniṣṭhā),以及三“北方宿”(三Uttarā)。
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Not only primary rites but also ancillary actions should be performed as prescribed, extending dharmic precision to details.
Vedantic Theme: Sādhana as carefulness (apramāda): wholeness in practice reflects inner order
Application: When performing ceremonies, include supporting steps (preparations, purifications, offerings) and align them with the same disciplined schedule.
Primary Rasa: shanta
Type: ritual/astrological setting (nakshatra roster)
Related Themes: Garuda Purana 1.59 (lists of nakshatras and corresponding karmas; aṅga/upa-karmāṇi notion)
This verse highlights specific nakṣatras as suitable times to perform not only the main rite but also its ancillary observances, indicating that timing (muhūrta) supports the efficacy and dharmic correctness of ritual action.
Indirectly: by emphasizing correct performance of prescribed rites and their supporting observances, it reflects the Purāṇic view that disciplined dharma and proper saṁskāra/ritual order help maintain spiritual merit and right conduct that ultimately shapes post-death outcomes.
When planning traditional rites (vrata, pūjā, saṁskāra, or śrāddha-related preparations), consult a competent pañcāṅga and priest to align both the main act and its supporting steps with appropriate nakṣatras, keeping the intent (śraddhā) and ethical conduct central.