Hayagrīva Pūjāvidhi: Root Mantra, Nyāsa, Maṇḍala-Devatā Worship, and Stotra
पूर्वादिषु च पत्रेषु पूज्याश्च विमलादयः / अनुग्रहा कर्णिकायां पूज्या श्रेयो ऽर्थिभिर्नरैः
pūrvādiṣu ca patreṣu pūjyāśca vimalādayaḥ / anugrahā karṇikāyāṃ pūjyā śreyo 'rthibhirnaraiḥ
在从东方开始的诸花瓣上,应礼拜毗摩罗等诸女神;而在花心的中央子房处,应由求吉祥安泰之人礼敬“阿努格拉哈”(赐恩者)。
Lord Viṣṇu (in instruction to Garuḍa/Vinatā-putra)
Concept: Directional and central worship (petals and pericarp) to secure śreyas (true welfare) through ordered devotion.
Vedantic Theme: Īśvara-anugraha (grace) accessed through upāsanā; the center symbolizes the inner Self/heart-lotus where grace is realized.
Application: In pūjā/nyāsa, assign deities to directions/petals, then concentrate on the center with a grace-invoking deity-name; use this as a meditative map for steadiness and auspicious intent.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual-mandala/lotus-diagram
Related Themes: Garuda Purana 1.34 (context: pūjā-vidhi/āsana-arcana and āvāhana sequence)
This verse gives a precise ritual placement: specific deities are invoked on directionally arranged petals, indicating an ordered mandala-based worship meant to generate śreyas (auspicious welfare).
Indirectly: it emphasizes ritual alignment and divine grace (Anugrahā) as supports for śreyas, which in Garuda Purana frameworks is connected to right conduct and beneficial outcomes in this life and beyond.
When performing a puja with a lotus/mandala visualization, keep the worship structured—honor directional placements and center the practice on cultivating anugraha (grace) and śreyas (ethical, auspicious living).