Shloka 12

Bhakti-māhātmya: The Marks of the Vaiṣṇava and the Liberating Power of Exclusive Devotion

मन्त्रजापिसहस्रेभ्यः सर्ववेदान्तपारगः / सर्ववेदान्तवित्कोट्यां विष्णुभक्तो विशिष्यते

mantrajāpisahasrebhyaḥ sarvavedāntapāragaḥ / sarvavedāntavitkoṭyāṃ viṣṇubhakto viśiṣyate

在千百个只会反复念诵真言者中,能渡尽一切吠檀多、到达彼岸者极其稀有;而在亿万吠檀多通达者之中,毗湿奴的奉爱者仍被尊为最殊胜。

मन्त्रजापिसहस्रेभ्यःthan thousands of mantra-chanters (or mantra-recitation thousands)
मन्त्रजापिसहस्रेभ्यः:
Apadana (Standard of comparison/source/अपादान)
TypeNoun
Rootमन्त्र-जापि-सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान/तुलना), बहुवचन; समासः (मन्त्रस्य जापः—मन्त्रजापः; मन्त्रजापि—मन्त्रजापिन्/जापि; मन्त्रजापि-सहस्र)
सर्ववेदान्तपारगःone who has mastered all Vedānta
सर्ववेदान्तपारगः:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व-वेदान्त-पारग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; समासः (सर्वेषां वेदान्तानां पारगः)
सर्ववेदान्तवित्knower of all Vedānta
सर्ववेदान्तवित्:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व-वेदान्त-विद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; समासः (सर्वेषां वेदान्तानां विद् = ज्ञाता)
कोट्याम्in a crore; among ten million
कोट्याम्:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootकोटि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
विष्णुभक्तःa devotee of Vishnu
विष्णुभक्तः:
Karta (Subject/कर्ता)
TypeNoun
Rootविष्णु-भक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; समासः (विष्णोः भक्तः)
विशिष्यतेis distinguished; excels
विशिष्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootविशिष् (धातु)
Formलट्-लकार (वर्तमान), प्रथम-पुरुष, एकवचन; आत्मनेपदम्

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Bhakti to Viṣṇu surpasses mere ritual repetition and even rare Vedānta scholarship/realization in distinguished excellence.

Vedantic Theme: Integration of jñāna and bhakti: knowledge without devotion is incomplete; the highest realization flowers as loving surrender to the Supreme Person (Puruṣottama).

Application: Do japa with understanding and transformation; study Vedānta to purify view; prioritize devotion, humility, and service so knowledge becomes lived realization.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana: repeated praise of Viṣṇu-nāma and bhakti as superior means in Kali-yuga (contextual parallel)

V
Vishnu
V
Vedanta

FAQs

This verse ranks Viṣṇu-devotion above both mantra-repetition and even extensive Vedānta scholarship, presenting bhakti as the highest distinguishing spiritual attainment.

No; it acknowledges their value but emphasizes that devotion to Viṣṇu is rarer and superior even among accomplished Vedānta knowers.

Combine practice (japa) and understanding (study) with heartfelt devotion—orient daily worship, ethics, and remembrance toward Viṣṇu as the central goal.