Gaṇapati-Mantra Siddhi, Vighna-Nivāraṇa Rites, Vśīkaraṇa-Style Applications, and Cikitsā
Therapeutic Formulas
त्रिफलागुरु भूतेश शिलाजतु हरीतकी / एकैकमेषां चूर्णन्तु मधुना च विमिश्रितम् / पीतं सर्वञ्च मेहन्तु क्षयं नयति शङ्कर
triphalāguru bhūteśa śilājatu harītakī / ekaikameṣāṃ cūrṇantu madhunā ca vimiśritam / pītaṃ sarvañca mehantu kṣayaṃ nayati śaṅkara
商羯罗(湿婆)说道:“三果(Triphala)、沉香(aguru)、部提舍(bhūteśa)、石蜜(śilājatu)与诃梨勒(harītakī)——各自分别研为细末,再与蜂蜜调和。服之则能缓解一切‘meha’(诸般小便之疾),并令‘kṣaya’(消耗痨瘵)归于灭尽。”
Śaṅkara (Śiva), cited within the Garuda Purana discourse (Vishnu–Garuda dialogue context)
Dosha: Kapha
Concept: Method (separate powders, proper vehicle like honey) is integral to efficacy; disciplined regimen counters wasting disorders.
Vedantic Theme: Yukta-āhāra-vihāra—right means sustain the body for higher aims.
Application: Powder each ingredient separately, mix with honey as anupāna, administer appropriately for meha and kṣaya under expert care.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.185 (continuing formulations for disease)
This verse preserves a practical therapeutic instruction—powdering specific substances and taking them with honey—framed as authoritative advice attributed to Śaṅkara, aimed at relieving meha and kṣaya.
While the Garuda Purana is famous for afterlife and dharma teachings, it also contains sections on worldly welfare; here it presents an applied remedy tradition embedded within the text’s instructional discourse.
It highlights a classical approach: single-ingredient powders combined with an anupāna (carrier) like honey; any modern use should be guided by a qualified Ayurvedic practitioner due to dosage and contraindications.