Prameha-Nidāna-Lakṣaṇa-Bheda: Etiology, Signs, Varieties, and Complications of Meha
शूलमुन्निद्राता शोषः श्वासः कासञ्च जायते / शराविका कच्छपिका ज्वालिनी विनतालजी
śūlamunnidrātā śoṣaḥ śvāsaḥ kāsañca jāyate / śarāvikā kacchapikā jvālinī vinatālajī
生起如被长矛刺穿般的剧痛、失眠、枯瘦、气促与咳嗽。这些正是在名为舍罗维迦(Śarāvikā)、迦遮毗迦(Kacchapikā)与阇瓦利尼(Jvālinī)的地狱中所受之苦,噢,毗那多之子迦楼罗。
Lord Vishnu (narrating to Garuda/Vinata-putra)
Afterlife Stage: Naraka
Concept: Specific torments correspond to karmic causes; suffering is portrayed as consequence and instruction.
Vedantic Theme: Karma-phala within saṃsāra; fear as a spur toward dharma and ultimately vairāgya.
Application: Use the depiction as a deterrent: avoid harmful actions and cultivate corrective conduct; reflect on consequences to reform behavior.
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Type: naraka (hell)
Related Themes: Garuda Purana Pretakalpa sections describing narakas and karmic correspondences (general)
This verse uses vivid bodily afflictions—piercing pain, insomnia, wasting, breathlessness, and cough—to impress that harmful karma ripens into concrete suffering, motivating restraint and dharmic living.
In the Preta Kanda narrative, the departed experiences consequences in specific Narakas; this verse lists the felt torments and names particular hell-regions, showing that post-death experience is structured by karmic result.
Treat the body and others’ bodies with non-violence, avoid harmful actions that create suffering, and adopt dharmic discipline (self-control, compassion, truthfulness) to reduce negative karmic outcomes.