Shloka 33

Mahābhārata-saṅkṣepa and Avatāra-kāraṇa

Brahmā’s Synopsis of the Epic and the Logic of Divine Descents

अश्वत्थामा गतो द्रौणिः सुप्तसैन्यं ततो निशि

aśvatthāmā gato drauṇiḥ suptasainyaṃ tato niśi

随后,阿湿婆他摩——德罗那之子——于夜间前往那沉睡的军营。

अश्वत्थामाAshvatthama
अश्वत्थामा:
Karta (Subject/कर्ता)
TypeNoun
Rootअश्वत्थामन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
गतःwent
गतः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootगम् (धातु) → गत (कृदन्त-प्रातिपदिक)
Formभूतकर्मणि कृदन्त (क्त); पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तरि-भावे 'went'
द्रौणिःson of Drona
द्रौणिः:
Apposition (सम्बोधन/विशेष्य-विशेषणभाव)
TypeNoun
Rootद्रौणि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; अपत्यार्थक-प्रातिपदिक (द्रोणस्य पुत्रः)
सुप्तसैन्यम्the sleeping army
सुप्तसैन्यम्:
Karma (Object/कर्म)
TypeNoun
Rootसुप्त (कृदन्त-प्रातिपदिक) + सैन्य (प्रातिपदिक)
Formकर्मधारय-समास (सुप्तं तत् सैन्यम्); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
ततःthen
ततः:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; 'then/thereafter'
निशिat night
निशि:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootनिशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन

Lord Vishnu (narrating to Garuda)

Concept: Night attack on sleeping soldiers signals adharma—violence without fair contest—implying severe karmic burden and moral degradation.

Vedantic Theme: Tamas and adharma as binding forces; ethical lapse deepens saṃsāric bondage.

Application: Do not exploit others’ vulnerability; uphold fairness even when emotionally provoked; recognize that means shape inner character.

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: military camp at night

Related Themes: Garuda Purana papa-karmas leading to painful gati (general parallel); Garuda Purana ethical warnings about हिंसा and deceit (general parallel)

A
Aśvatthāmā
D
Droṇa

FAQs

This verse introduces a night assault on an unguarded, sleeping force—an example of adharma used to illustrate how unethical actions generate severe karmic consequences.

Indirectly: by highlighting adharma as a cause, it supports the Garuda Purana’s broader teaching that sinful intent and violent deeds shape post-death outcomes (fear, suffering, and punitive realms).

Avoid harming the vulnerable and do not justify unethical means for victory; dharmic conduct is treated as the safeguard against long-term karmic harm.