Bhikṣu-Dharma and the Paramahaṃsa Ideal
नाम द्व्युत्तरशततमो ऽध्यायः याज्ञवल्क्य उवाच / भिक्षोर्धर्मं प्रवक्ष्यामितं निबोधत सत्तमाः / वनाद्गृहाद्वा कृत्वेष्टिं सर्ववेदसदक्षिणाम्
nāma dvyuttaraśatatamo 'dhyāyaḥ yājñavalkya uvāca / bhikṣordharmaṃ pravakṣyāmitaṃ nibodhata sattamāḥ / vanādgṛhādvā kṛtveṣṭiṃ sarvavedasadakṣiṇām
耶若阇婆迦说道:“如今我将宣说比丘(行乞出家者)之法;诸善中最胜者,当善加领受。既已依诸吠陀所定,在林中或在家中完成应行之祭祀,并具足应施之达克希那(祭师供养)……”
Yājñavalkya
Concept: Bhikṣu-dharma is grounded in Vedic conformity and proper completion of sacrificial obligations (iṣṭi) with due dakṣiṇā before/while entering mendicancy.
Vedantic Theme: Adhikāra and saṃskāra: purification and eligibility for higher pursuit through disciplined duty.
Application: Complete obligations responsibly (including fair compensation/offerings) before adopting a new life-stage; treat renunciation as regulated, not impulsive.
Primary Rasa: shanta
Related Themes: Garuda Purana, Preta-kalpa sections on āśrama-dharma and śrāddha merit (general thematic link)
This verse opens a focused teaching that frames renunciation as a disciplined dharma, grounded in Vedic authority and proper completion of obligatory rites before the mendicant path.
Indirectly: it emphasizes purification through right conduct and properly concluded rites, which are presented as supports for spiritual readiness and liberation-oriented living.
Complete responsibilities ethically, honor sacred obligations with integrity (including fair offerings/support), and then pursue simplicity and self-discipline as a spiritual practice.