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Devi Bhagavatam 9.30.11Devotion & Grace of the Goddess, Skandha 9, Adhyaya 30, Shloka 11

Yama's Description of Karma Vipaka and the Supremacy of Devi Yajna

विप्राय पीडिताङ्‌गाय वस्त्रयुग्मं ददाति च । महीयते वायुलोके वर्षाणामयुतं सति

viprāya pīḍitāṅgāya vastrayugmaṃ dadāti ca | mahīyate vāyuloke varṣāṇāmayutaṃ sati

萨蒂啊,向受难的婆罗门赠送一对衣物者,将在风神天界(Vayuloka)受尊崇一万年。

viprāyato the Brahmin
viprāya:
Sampradāna (Recipient)
TypeNoun
Rootvipra
FormMasculine, Dative, Singular
pīḍitāṅgāyato one whose body is afflicted
pīḍitāṅgāya:
Viśeṣaṇa (Modifier of viprāya)
TypeAdjective
Rootpīḍitāṅga
FormMasculine, Dative, Singular
vastrayugmama pair of clothes
vastrayugmam:
Karma (Object)
TypeNoun
Rootvastrayugma
FormNeuter, Accusative, Singular
vāyulokein the world of Vayu
vāyuloke:
Adhikaraṇa (Location)
TypeNoun
Rootvāyuloka
FormMasculine, Locative, Singular
satibeing/existing
sati:
null
TypeParticiple
Rootas
FormPresent Participle, Locative, Singular

Yama

Devi Form: null

Mahavidya Connection: null

Shakti Manifestation: null

Tattva Discussed: null

Demon Antagonist: null

Devi Weapon Used: null

Narrative Source: null

Story Arc Position: null

Mantra Referenced: null

Yantra Referenced: null

Kundalini Element: null

Chakra Referenced: null

Tantric Practice Type: null

Stuti Type: null

Recitation Occasion: null

Phala Shruti: Glorification in Vayuloka for ten thousand years.

Devotee Offering Stuti: null

Maya Aspect: null

Creation Role: null

Shakti Philosophy: null

Relation To Brahman: null

Narrator: Yama

Listener: Savitri (addressed as Sati)

Dialogue Context: Explaining the merit of donating clothes to the afflicted.

Narrative Layer: embedded

Text: Vastra Dana, especially during winter or to those in need.

Text: Clothing restores dignity and protects the body. Gifting it to someone 'afflicted' (piditangaya) emphasizes compassion over mere ritual, rewarding the soul with the dynamic realm of Vayu.

B
Brahmana
V
Vayuloka
S
Sati

FAQs

The giver is glorified in Vayuloka (the realm of the Wind God) for ten thousand years.

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