Shloka 111
Vaṃśānuvārṇana and the Transition to the Fourth (Upasaṃhāra) Pada
Devanagari script
सर्वशः सर्वैर्गुणैस्तानि इन्द्रास्ते ऽभिभवन्ति वै / भूतापवादिनो हृष्टा मध्यस्था भूतवादिनः
Transliteration
sarvaśaḥ sarvairguṇaistāni indrāste 'bhibhavanti vai / bhūtāpavādino hṛṣṭā madhyasthā bhūtavādinaḥ
Translation
那些因陀罗以一切方式、以一切德相，确实压胜诸者。诋毁众生者（bhūta-apavādin）欣喜；持中者则宣说“众生之论”（bhūta-vāda）。
Word by Word
sarvaśaḥin every way, wholly
sarvaśaḥ:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeIndeclinable
Rootsarvaśas (अव्यय)
FormAdverb (क्रियाविशेषण)
sarvaiḥwith all
sarvaiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Plural; agreeing with guṇaiḥ
guṇaiḥqualities
guṇaiḥ:
Karaṇa (करण)
TypeNoun
Rootguṇa (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural
tānithem/those (beings)
tāni:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural; pronoun
indrāḥIndras
indrāḥ:
Karta (कर्ता)
TypeNoun
Rootindra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; pronoun
abhibhavantioverpower, surpass
abhibhavanti:
Kriyā (क्रिया)
TypeVerb
Rootabhi-bhū (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Plural; parasmaipada
vaiindeed
vai:
Nipāta (निपात)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle/emphatic (निपात)
bhūta-apavādinaḥthose who deny/defame (the reality of) beings
bhūta-apavādinaḥ:
Karta (कर्ता)
TypeNoun
Rootbhūta + apavādin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; tatpuruṣa: ‘speakers of denial/defamation of beings (bhūta)’
hṛṣṭāḥdelighted
hṛṣṭāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roothṛṣ (धातु)
FormPast participle (क्त/कृत), Masculine Nominative Plural
madhyasthāḥneutral, standing in the middle
madhyasthāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmadhyastha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
bhūta-vādinaḥthose who affirm beings (realists)
bhūta-vādinaḥ:
Karta (कर्ता)
TypeNoun
Rootbhūta + vādin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; tatpuruṣa: ‘speakers/advocates of (the reality of) beings’