HomeBrahma PuranaAdhy. 237Shloka 74
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Brahma Purana — The Two Vedic Paths: Karma, Knowledge, and the Inner Self (Adhyatma), Shloka 74

इन्द्रियाणि च मेध्यानि विचेतव्यानि कृत्स्नशः सर्वाण्य् एवानुपूर्वेण यद् यदा च विधीयते //

此偈(74)指出:智者当守持善德,以寂静之心奉事真理。

indriyāṇisenses
indriyāṇi:
Karta (कर्ता)
TypeNoun
Rootindriya (प्रातिपदिक)
FormNapumsakaliṅga (neuter), Prathamā-vibhakti (Nominative/1st), Bahu-vacana (plural)
caand
ca:
Sam uccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
medhyānipure/fit (for sacrifice)
medhyāni:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmedhya (प्रातिपदिक)
FormNapumsakaliṅga (neuter), Prathamā-vibhakti (Nominative/1st), Bahu-vacana; adjective qualifying indriyāṇi
vicetavyānito be discerned
vicetavyāni:
Kārya (कार्य/विधेय)
TypeVerb
Rootvi-√cit + tavya (धातु + कृत्)
FormKṛtya (तव्यत्) gerundive/passive necessity; Napumsakaliṅga, Prathamā, Bahu-vacana; ‘to be examined/discerned’
kṛtsnaśaḥcompletely
kṛtsnaśaḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkṛtsnaśas (अव्यय)
FormAdverb (क्रियाविशेषण), indeclinable; ‘entirely/wholly’
sarvāṇiall
sarvāṇi:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNapumsakaliṅga (neuter), Prathamā-vibhakti, Bahu-vacana; adjective/pronominal qualifying (indriyāṇi etc.)
evaindeed/only
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-निपात)
anupūrveṇain sequence
anupūrveṇa:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeNoun
Rootanupūrva (प्रातिपदिक)
FormNapumsakaliṅga (neuter) used adverbially; Tṛtīyā-vibhakti (Instrumental/3rd), Eka-vacana; ‘in due order/step by step’
yatthat which
yat:
Sambandha (सम्बन्ध)
TypeNoun
Rootyad (प्रातिपदिक)
FormNapumsakaliṅga (neuter), Prathamā-vibhakti, Eka-vacana; relative pronoun used correlatively with yadā
yadāwhen
yadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootyadā (अव्यय)
FormTemporal adverb (कालवाचक-अव्यय)
caand
ca:
Sam uccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
vidhīyateis prescribed/done
vidhīyate:
Kriyā (क्रिया)
TypeVerb
Rootvi-√dhā (धातु)
FormLaṭ-lakāra (Present), Ātmanepada; Prathama-puruṣa (3rd), Eka-vacana; passive sense ‘is arranged/ordained/done’
Not specified in the excerpt (didactic narration)