Srimad Bhagavatam — Saptama Skandha, Shloka 42
Nṛsiṁhadeva Appears from the Pillar and Slays Hiraṇyakaśipu
श्रीइन्द्र उवाच प्रत्यानीता: परम भवता त्रायता न: स्वभागा दैत्याक्रान्तं हृदयकमलं तद्गृहं प्रत्यबोधि । कालग्रस्तं कियदिदमहो नाथ शुश्रूषतां ते मुक्तिस्तेषां न हि बहुमता नारसिंहापरै: किम् ॥ ४२ ॥
śrī-indra uvāca pratyānītāḥ parama bhavatā trāyatā naḥ sva-bhāgā daityākrāntaṁ hṛdaya-kamalaṁ tad-gṛhaṁ pratyabodhi kāla-grastaṁ kiyad idam aho nātha śuśrūṣatāṁ te muktis teṣāṁ na hi bahumatā nārasiṁhāparaiḥ kim
因陀罗说道：至上之主啊，你是我们的拯救者与护持者。祭祀中我们的份额——其实本属你——已由你从那魔王手中夺回。可怖的希兰尼亚卡西普曾侵占我们心莲，那本是你恒常的居所；而今因你显现，心中的阴霾尽皆消散。噢那罗辛哈！对恒常奉事你的人而言，连解脱也不足挂怀；更何况欲（kāma）、利（artha）、法（dharma）之果与世间富贵呢？
In this material world there are two kinds of people — the devatās (demigods) and the asuras (demons). Although the demigods are attached to material enjoyment, they are devotees of the Lord who act according to the rules and regulations of the Vedic injunctions. During the reign of Hiraṇyakaśipu, everyone was disturbed in the routine duties of Vedic civilization. When Hiraṇyakaśipu was killed, all the demigods, who had always been disturbed by Hiraṇyakaśipu, felt relief in their general way of life.
FAQs
In this verse, Indra states that for those eager to serve Lord Nṛsiṁha, mukti is not highly valued; devotion and service are considered the true goal, making other attainments secondary.
Indra acknowledges that the devas’ rightful shares and abodes had been seized by the daityas, and that the Lord’s appearance and protection restored their position and relieved the cosmic disturbance.
Recognizing that the body and circumstances are inevitably consumed by time encourages detachment and prioritizing lasting spiritual practice—especially loving service (bhakti) over temporary gains.