Bhagīratha Brings Gaṅgā; Saudāsa’s Curse; Khaṭvāṅga’s Instant Renunciation
रक्ष:कृतं तद् विदित्वा चक्रे द्वादशवार्षिकम् । सोऽप्यपोऽञ्जलिमादाय गुरुं शप्तुं समुद्यत: ॥ २३ ॥ वारितो मदयन्त्यापो रुशती: पादयोर्जहौ । दिश: खमवनीं सर्वं पश्यञ्जीवमयं नृप: ॥ २४ ॥
rakṣaḥ-kṛtaṁ tad viditvā cakre dvādaśa-vārṣikam so ’py apo-’ñjalim ādāya guruṁ śaptuṁ samudyataḥ
当瓦西什塔明白那人肉乃罗刹所为、并非国王之过时,他为诅咒无辜之王而自责,遂修十二年苦行以自净。与此同时,苏达萨也捧水于掌,诵诅咒之咒,欲反咒瓦西什塔;但其妻玛达扬蒂阻止了他,并愤然将那水倾在师足旁。随后国王看见:十方、虚空与大地表面处处充满众生。
This verse shows the grave impulse to curse the guru even when one feels wronged; Bhagavatam presents such a reaction as spiritually dangerous and requiring restraint and higher understanding.
Because he concluded a Rākṣasa had caused the disruption, yet in his agitation he directed blame toward his guru, and with ritual water in hand he prepared to pronounce a curse.
Before reacting against teachers, elders, or mentors, pause to verify causes, control anger, and respond with humility—rash blame can damage long-term spiritual and personal growth.