Śrāddhadeva Manu’s Sons: Pṛṣadhra’s Curse and Renunciation; Genealogies of Nariṣyanta and Diṣṭa
धृष्टाद् धार्ष्टमभूत् क्षत्रं ब्रह्मभूयं गतं क्षितौ । नृगस्य वंश: सुमतिर्भूतज्योतिस्ततो वसु: ॥ १७ ॥
dhṛṣṭād dhārṣṭam abhūt kṣatraṁ brahma-bhūyaṁ gataṁ kṣitau nṛgasya vaṁśaḥ sumatir bhūtajyotis tato vasuḥ
由摩奴之子德里什塔(Dhṛṣṭa)生出名为达尔什塔(Dhārṣṭa)的刹帝利族类,其人在此世获得婆罗门之位。又由摩奴之子尼利迦(Nṛga)生苏摩提(Sumati);由苏摩提生部多乔提(Bhūtajyoti);由部多乔提生婆苏(Vasu)。
Here it is said, kṣatraṁ brahma-bhūyaṁ gataṁ kṣitau: although the Dhārṣṭas belonged to the kṣatriya caste, they were able to convert themselves into brāhmaṇas. This gives clear evidence supporting the following statement by Nārada ( Bhāg. 7.11.35 ):
This verse notes that the royal (kṣatriya) line descending from Dhṛṣṭa—through Dhārṣṭa—later attained brāhmaṇa status, showing that one’s social designation can be linked to qualities and function, not merely birth.
He is narrating the solar and related dynastic successions to Mahārāja Parīkṣit, preserving sacred genealogies that connect later kings and events to earlier divine arrangements and dharmic history.
Focus on cultivating brāhmaṇical virtues—truthfulness, self-control, learning, and devotion—rather than clinging to labels; spiritual and ethical refinement is presented as the real basis of honor and identity.