Srimad Bhagavatam — Navama Skandha, Shloka 16
The Rise of Soma-vaṁśa: Budha’s Birth and Purūravā–Urvaśī; The Origin of Karma-kāṇḍa in Tretā-yuga
तत: पुरूरवा जज्ञे इलायां य उदाहृत: । तस्य रूपगुणौदार्यशीलद्रविणविक्रमान् ॥ १५ ॥ श्रुत्वोर्वशीन्द्रभवने गीयमानान् सुरर्षिणा । तदन्तिकमुपेयाय देवी स्मरशरार्दिता ॥ १६ ॥
tataḥ purūravā jajñe ilāyāṁ ya udāhṛtaḥ tasya rūpa-guṇaudārya- śīla-draviṇa-vikramān
随后，布陀（Budha）由伊拉（Ilā）之胎生下名为普鲁罗婆（Purūravā）的儿子，他在第九篇开头已被提及。天界因陀罗的宫廷中，圣者那罗陀歌咏他之容貌、德行、宽宏、品性、财富与威势；天女乌尔瓦希（Urvaśī）闻之，被爱神迦摩之箭所伤，心生爱慕，遂前往亲近他。
FAQs
It begins with Purūravas’ renowned qualities being sung in Indra’s assembly; hearing this, Urvaśī becomes love-struck by Cupid and approaches him.
Because she hears his glories—beauty, virtues, wealth, and valor—being praised by a celestial sage, and she is overwhelmed by desire (smara-śara).
Fame and attractive qualities can intensify desire and attachment; the verse invites vigilance over the mind and senses, redirecting attraction toward higher, devotional aims.