Nimi’s Disembodied Liberation and the Rise of the Mithilā (Videha) Dynasty
कृतध्वजात् केशिध्वज: खाण्डिक्यस्तु मितध्वजात् । कृतध्वजसुतो राजन्नात्मविद्याविशारद: ॥ २० ॥ खाण्डिक्य: कर्मतत्त्वज्ञो भीत: केशिध्वजाद्द्रुत: । भानुमांस्तस्य पुत्रोऽभूच्छतद्युम्नस्तु तत्सुत: ॥ २१ ॥
kṛtadhvajāt keśidhvajaḥ khāṇḍikyas tu mitadhvajāt kṛtadhvaja-suto rājann ātma-vidyā-viśāradaḥ
噢,摩诃罗阇帕利克希特!克利陀伐阇之子为计施陀伐阇;弥陀伐阇之子为佉安迪迦。克利陀伐阇之子精通我性之学(阿特曼之智),而佉安迪迦通晓业仪之要义;他畏惧计施陀伐阇而逃离。计施陀伐阇之子为婆奴曼,婆奴曼之子为舍多丢摩那。
Keśidhvaja is described as the son of Kṛtadhvaja and is praised as an expert in ātma-vidyā (spiritual knowledge of the self).
Śukadeva is narrating genealogies and spiritual qualities of kings to Mahārāja Parīkṣit, so he directly addresses him as 'O King' while highlighting exemplary rulers.
It points to becoming skilled in self-knowledge—seeing oneself as distinct from the body and acting with dharma and devotion rather than mere worldly identity.