HomeBhagavad GitaCh. 10Shloka 25
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Bhagavad Gita — Vibhuti Yoga, Shloka 25

Vibhuti Yoga

Bhagavad Gita 25 illustration

महर्षीणां भृगुरहं गिरामस्म्येकमक्षरम् । यज्ञानां जपयज्ञोऽस्मि स्थावराणां हिमालयः ॥ १०.२५ ॥

maharṣīṇāṃ bhṛgur ahaṃ girām asmy ekam akṣaram | yajñānāṃ japa-yajño 'smi sthāvarāṇāṃ himālayaḥ || 10.25 ||

在诸大圣仙中,我是婆利古(Bhrigu);在一切言语中,我是唯一的音节——唵(Om)。在诸祭祀中,我是持诵默念之祭(japa);在一切不动之物中,我是喜马拉雅。

Among the great sages I am Bhrigu; among words I am the one syllable (Om); among sacrifices I am the sacrifice of silent repetition (japa); among immovable things I am the Himalaya.

Among the great seers I am Bhṛgu; among utterances I am the single imperishable syllable; among rites I am the japa-offering; among the immobile I am Himālaya.

‘ekam akṣaram’ is widely taken as ‘Oṃ,’ though the verse does not explicitly name it. ‘japa-yajña’ elevates interiorized ritual (recitation/meditation) as a legitimate and eminent form of yajña.

महर्षीणाम्of the great sages
महर्षीणाम्:
Rootमहर्षि
भृगुःBhrigu (the sage)
भृगुः:
Rootभृगु
अहम्I
अहम्:
Karta
Rootअहम्
गिराम्of speeches/utterances/words
गिराम्:
Rootगिर्
अस्मिam
अस्मि:
Root√अस्
एकम्one; single
एकम्:
Karma
Rootएक
अक्षरम्imperishable syllable; the syllable ‘Om’
अक्षरम्:
Karma
Rootअक्षर
यज्ञानाम्of sacrifices
यज्ञानाम्:
Rootयज्ञ
जपयज्ञःthe sacrifice in the form of japa (repetitive sacred recitation)
जपयज्ञः:
Rootजपयज्ञ
अस्मिam
अस्मि:
Root√अस्
स्थावराणाम्of immovable things (stationary beings)
स्थावराणाम्:
Rootस्थावर
हिमालयःthe Himalaya (mountain range)
हिमालयः:
Rootहिमालय
Krishna
Śabda (sacred sound)JapaYajña (ritual as discipline)
Interiorization of ritualMantra as metaphysical symbolStability and immovability

FAQs

It emphasizes practices of focused repetition and sound-symbols to steady attention and cultivate reflective awareness.

The ‘imperishable syllable’ functions as a sonic pointer to the absolute; japa is presented as a paradigmatic offering because it unites intention, speech, and mind.

The verse bridges Vedic ritual culture with meditative religiosity, aligning with the Gītā’s broader synthesis.

Can be applied as a secular-friendly contemplative technique: repetitive attention training (mantra-like practice) for clarity and resilience.