उपसंहारः, वैष्णवपुराण-प्रशंसा, फलश्रुति, परम्परा-प्रवहः (पाठ-श्रवण-फलम्)
स सर्वः सर्ववित् सर्वस्वरूपो रूपवर्जितः भगवान् कीर्तितो विष्णुर् अत्र पापप्रणाशनः
sa sarvaḥ sarvavit sarvasvarūpo rūpavarjitaḥ bhagavān kīrtito viṣṇur atra pāpapraṇāśanaḥ
Ngài là tất cả, là Đấng biết tất cả; là bản thể của muôn loài mà vẫn vượt ngoài mọi hình tướng giới hạn. Tại đây, Ngài được tán dương là Bhagavān Viṣṇu, Đấng diệt trừ tội lỗi.
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Definition of Bhagavān Viṣṇu as all-knowing, all-inclusive, and yet beyond limiting form; praise that destroys sin
Teaching: Devotional
Quality: revealing
Concept: Viṣṇu is the all, the all-knower, the essence of everything, yet free from limiting form; His glorification destroys sin.
Vedantic Theme: Moksha
Application: Adopt regular nāma-kīrtana and contemplative praise, seeing the Lord as the inner ruler of all while not reducing Him to a mere object.
Vishishtadvaita: Balances nirguṇa (free from limiting form) with saguṇa supremacy (Bhagavān who is the essence of all), aligning with Viśiṣṭādvaita’s transcendent-immanent Lord.
Vishnu Form: Hari
Bhakti Type: Shanta
Antaryamin: Yes
Jagat Karana: Yes
This verse presents Vishnu as the immanent ground of everything (sarva-svarūpa) while remaining unconfined by material limitation (rūpa-varjita), a key Purāṇic way of expressing the Supreme’s transcendence and pervasion together.
Parāśara defines the Supreme as omniscient and all-pervading, identifying that reality explicitly as Bhagavān Viṣṇu, thereby framing theology and cosmology as rooted in a single sovereign principle.
It emphasizes that remembering and praising Vishnu is spiritually purifying—his lordship is not only cosmic (sustaining all) but also salvific (removing sin and its consequences).