यमस्य अधिकारभङ्गः — वैष्णवस्य लक्षणम्
Freedom from Yama through Hari-śaraṇāgati
हृदि यदि भगवान् अनादिर् आस्ते हरिर् असिशङ्खगदाधरो ऽव्ययात्मा तदघम् अघविघातकर्तृभिन्नं भवति कथं सति चान्धकारम् अर्के
hṛdi yadi bhagavān anādir āste harir asiśaṅkhagadādharo 'vyayātmā tadagham aghavighātakartṛbhinnaṃ bhavati kathaṃ sati cāndhakāram arke
Nếu trong tim có Bhagavān—Hari vô thủy, bản thể bất hoại, tay cầm kiếm, ốc tù và và chùy—thì tội lỗi, vốn khác với Đấng diệt tội, làm sao còn ở đó? Có mặt mặt trời, sao bóng tối tồn tại?
Sage Parāśara (teaching Maitreya)
This verse presents Hari as the Antaryamin: when the Supreme Lord is truly present in one’s heart-consciousness, sin cannot endure—just as darkness cannot remain before the sun.
He argues through a logical analogy: since Hari is the destroyer of sin, sin cannot remain “separate” in the same inner space where Hari abides; divine presence itself is purifying.
Vishnu is affirmed as the beginningless, imperishable Supreme Lord whose real presence within the devotee is transformative—supporting core Vaishnava teaching that Bhagavan is the ultimate purifier and refuge.