Pātra-Nirṇaya and Ritual Procedure: Who to Feed, Who to Avoid, and Step-by-Step Śrāddha Performance
आपादशौचनात् पूर्वं कुर्याद् देवद्विजन्मसु विसर्जनं तु प्रथमं पैत्रं मातामहेषु वै
āpādaśaucanāt pūrvaṃ kuryād devadvijanmasu visarjanaṃ tu prathamaṃ paitraṃ mātāmaheṣu vai
Trước khi rửa chân, trong các nghi lễ dành cho chư thần và cho hàng dvija (nhị sinh), phải làm nghi thức visarjana. Nhưng trong nghi lễ tổ tiên, việc tiễn kết phải làm trước cho tổ tiên bên cha, và cũng vậy cho ông ngoại theo đúng thứ tự.
Sage Parāśara (in instruction to Maitreya)
This verse emphasizes that a rite is not complete until the formally invoked recipients (devas, dvijas, or pitṛs) are properly concluded and released; the timing of visarjana preserves ritual order and purity.
He distinguishes general rites (for devas and twice-born) from the ancestral rite, stating that in śrāddha the paternal ancestors are dismissed first, and the maternal ancestral line is handled in its own proper sequence.
Even when Vishnu is not named explicitly, the Purana frames dharma and correct ritual sequencing as part of the universal order upheld by the Supreme Reality; disciplined rites are presented as harmonizing human action with that divine governance.