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Shloka 13

Pātra-Nirṇaya and Ritual Procedure: Who to Feed, Who to Avoid, and Step-by-Step Śrāddha Performance

पादशौचादिना गेहम् आगतान् पूजयेद् द्विजान्

pādaśaucādinā geham āgatān pūjayed dvijān

Khi các vị dvija đến nhà, nên kính tiếp đãi bằng lễ nghi hiếu khách, bắt đầu từ việc rửa chân.

pādaśaucādināby (offering) foot-washing and the like
pādaśaucādinā:
Karana (करण)
TypeNoun
Rootpādaśauca + ādi (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया (3rd/तृतीया), एकवचनम्; ‘pāda-śauca’ (पादयोः शौचम्) इति षष्ठी-तत्पुरुषः, तस्य ‘आदि’ सहितः; करणवाचकः (by foot-washing etc.)
gehamhouse
geham:
Karma (कर्म)
TypeNoun
Rootgeha (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd/द्वितीया), एकवचनम्
āgatānwho have come
āgatān:
Karma (कर्म)
TypeAdjective
Rootā-√gam (धातु) + kta (कृत्)
Formक्त-प्रत्ययान्त कृदन्तः; पुंलिङ्गे, द्वितीया, बहुवचनम्; विशेषणम्
pūjayetshould honor / worship
pūjayet:
Kriya (क्रिया)
TypeVerb
Root√pūj (धातु)
Formविधिलिङ् (optative/विधिलिङ्), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
dvijānBrahmins
dvijān:
Karma (कर्म)
TypeNoun
Rootdvija (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd/द्वितीया), बहुवचनम्

Sage Parāśara (in instruction to Maitreya)

Speaker: Parasara

Topic: Concrete acts of honoring arriving dvija guests—beginning with washing the feet (pāda-śauca).

Teaching: Ethical

Quality: practical

Concept: Honoring dvija guests through acts like washing their feet embodies dharma and sanctifies the household as a place of service.

Vedantic Theme: Dharma

Application: Practice reverent hospitality—offer water, a seat, food, and respectful attention—especially to elders, teachers, and renunciants.

Vishishtadvaita: Service (kainkarya) expressed through embodied gestures; the sacred is encountered in persons, aligning everyday action with devotion.

Vishnu Form: Narayana

Bhakti Type: Dasya

Lakshmi Presence: Sri

D
Dvija (the twice-born)

FAQs

This verse treats hospitality as gṛhastha-dharma: honouring arriving dvijas—beginning with foot-washing—upholds social and ritual order, reflecting dharma as a pillar of the world’s stability.

Parāśara frames the home as a place where dharma is enacted through concrete rites—respectful reception, purification, and honour—so daily conduct becomes a disciplined offering aligned with sacred law.

Even when Vishnu is not named, the ethic serves a Vaishnava vision of cosmic governance: dharma in the household mirrors the Supreme Order sustained by Vishnu, turning social duty into devotion through reverent action.