Previous Verse
Next Verse

Shloka 100

गृहस्थस्य सदाचारः: शौच, तर্পण, वैश्वदेव, अतिथिधर्म, भोजन-विधि, संध्योपासन, ऋतु-धर्मः

सर्वकालम् उपस्थानं संध्ययोः पार्थिवेष्यते अन्यत्रसूतकाशौचविभ्रमातुरभीतितः

sarvakālam upasthānaṃ saṃdhyayoḥ pārthiveṣyate anyatrasūtakāśaucavibhramāturabhītitaḥ

Tâu Đại vương, việc hiện diện và hành lễ Sandhyā được truyền dạy cho bậc quân vương trong mọi thời; chỉ trừ khi có uế do sinh (sūtaka), uế do tử (āśauca), loạn tâm, bệnh nặng, hoặc nỗi sợ quá lớn.

sarva-kālamat all times
sarva-kālam:
Kāla (Time/काल)
TypeIndeclinable
Rootsarva (प्रातिपदिक) + kāla (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययवत् प्रयोगः — “at all times”
upasthānamattendance/observance (of sandhyā)
upasthānam:
Karta (Subject/कर्ता)
TypeNoun
Rootupasthāna (प्रातिपदिक; action noun from upa-√sthā)
Formनपुंसकलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
saṃdhyayoḥof the two sandhyās (morning and evening)
saṃdhyayoḥ:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootsaṃdhyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/सम्बन्ध), द्विवचन
pārthivaO king
pārthiva:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootpārthiva (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/vocative), एकवचन
iṣyateis enjoined/approved
iṣyate:
Kriyā (Main action/क्रिया)
TypeVerb
Root√iṣ (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष एकवचन; कर्मणि/भावे प्रयोगः — “is desired/approved (is enjoined)”
anyatraexcept
anyatra:
Apavāda (Exception marker/अपवाद)
TypeIndeclinable
Rootanyatra (अव्यय)
Formअव्यय (अपवादसूचक) — “except/otherwise”
sūtaka-āśauca-vibhrama-ātura-abhīti-taḥdue to birth-impurity, impurity, confusion, illness, or fear
sūtaka-āśauca-vibhrama-ātura-abhīti-taḥ:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootsūtaka (प्रातिपदिक) + āśauca (प्रातिपदिक) + vibhrama (प्रातिपदिक) + ātura (प्रातिपदिक) + abhīti (प्रातिपदिक) + tas (तसिल्-प्रत्यय/अव्यय)
Formअव्ययीभाव-समास; तसिलन्त-अव्यय “-तः” — “due to/from (states of) sūtaka, impurity, confusion, illness, fear”

Sage Parāśara (in instruction to Maitreya)

K
Kings
S
Sandhya (dawn/dusk rites)

FAQs

This verse treats Sandhyā as a daily pillar of dharma—especially for rulers—linking personal discipline to the maintenance of social and cosmic order.

Parāśara allows exceptions only under compelling conditions: birth/death impurity (sūtaka/āśauca), mental disorientation, serious illness, or immediate fear—otherwise the practice is continuous.

Though Vishnu is not named in the verse, the dharmic regimen of Sandhyā functions as alignment with the Supreme Order upheld by Vishnu—where righteous kingship becomes service to that sustaining Reality.