Sati’s Death and the Assault on Daksha’s Sacrifice: Virabhadra versus the Devas
ते शस्त्रवर्षमतुलं गणेशाय समुत्सृजन् गणेशो ऽपि वरास्त्रैस्तान् प्रचिच्छेद बिभेद च
te śastravarṣamatulaṃ gaṇeśāya samutsṛjan gaṇeśo 'pi varāstraistān praciccheda bibheda ca
Chúng trút xuống Gaṇeśa một cơn mưa vũ khí vô song. Gaṇeśa cũng dùng những phi tiễn thượng hạng mà chém đứt và nghiền tan bọn chúng.
{ "primaryRasa": "raudra", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Power (śakti) used in defense of dharma is portrayed as disciplined and purposeful: Gaṇeśa counters violence not with chaos but with mastery (astra-jaya), implying that righteous order can withstand overwhelming force.
Vamśānucarita / Īśānucarita-type narrative material (accounts of divine figures and their deeds) rather than sarga/pratisarga; it functions as exemplum within the Purāṇic historical-legendary mode.
The ‘weapon-rain’ symbolizes the deluge of disruptive impulses that assail ritual order; Gaṇeśa, lord of gaṇas and remover/controller of obstacles, represents the principle that restores structure by ‘cutting through’ (praciccheda) and ‘breaking’ (bibheda) obstruction.