Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata
तावेवमुक्तौ पुत्रेण योगाचार्यं पितामहम् उक्तवन्तौ प्रभो ऽयं हि आवयोस्तनयस्तव
tāvevamuktau putreṇa yogācāryaṃ pitāmaham uktavantau prabho 'yaṃ hi āvayostanayastava
Được con trai thưa như vậy, hai vị liền nói với Đấng Tổ phụ, bậc đạo sư yoga: “Bạch Chúa tể, người này quả thật là con của Ngài—sinh từ chúng con.”
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In Purāṇic diction, ‘Pitāmaha’ most commonly denotes Brahmā, the cosmic progenitor. The added epithet ‘yogācārya’ strengthens the reading that this is a primordial, authoritative teacher rather than merely a family elder, though some recensions can use it honorifically for a venerable ancestor.
It frames a transfer of affiliation: the child is being presented as belonging to (or to be accepted by) the Pitāmaha as ‘your son’—a Purāṇic way of expressing adoption into a spiritual lineage, discipleship, or consecrated guardianship.
Not directly. In the Vāmana Purāṇa, such interpersonal and yogic transmissions often occur within a larger pilgrimage/topographical discourse, but this particular śloka contains no explicit place-name or hydrography.