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Shloka 4

Śravaṇa–Kīrtana–Manana: Definitions and Hierarchy of Śaiva Sādhanā (श्रवणकीर्तनमनन-निरूपणम्)

इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायं साध्यसाधनखण्डे चतुर्थोऽध्यायः

iti śrīśivamahāpurāṇe prathamāyāṃ vidyeśvarasaṃhitāyaṃ sādhyasādhanakhaṇḍe caturtho'dhyāyaḥ

Như vậy kết thúc Chương thứ Tư trong Sādhyasādhana Khaṇḍa của Vidyeśvara Saṃhitā, thuộc Phần Thứ Nhất của Thánh điển tôn kính Śrī Śiva Mahāpurāṇa.

itithus
iti:
Sambandha (सम्बन्ध/marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
śrī-śiva-mahā-purāṇein the Śrī Śiva Mahāpurāṇa
śrī-śiva-mahā-purāṇe:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootśrī (प्रातिपदिक) + śiva (प्रातिपदिक) + mahā (प्रातिपदिक) + purāṇa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular (एकवचन) — title in locative: ‘in the Śrī Śiva Mahāpurāṇa’
prathamāyāmin the first
prathamāyām:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootprathamā (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Singular (एकवचन) — qualifying saṃhitāyām
vidyeśvara-saṃhitāyāmin the Vidyeśvara-saṃhitā
vidyeśvara-saṃhitāyām:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootvidyeśvara (प्रातिपदिक) + saṃhitā (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Singular (एकवचन) — ‘विद्येश्वरस्य संहिता’
sādhya-sādhana-khaṇḍein the section on the goal and the means
sādhya-sādhana-khaṇḍe:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootsādhya (प्रातिपदिक) + sādhana (प्रातिपदिक) + khaṇḍa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular (एकवचन) — dvandva ‘sādhya and sādhana’ as prior members + tatpuruṣa with khaṇḍa: ‘(साध्यसाधन)खण्डे’
caturthaḥfourth
caturthaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootcaturtha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन) — ordinal qualifying adhyāyaḥ
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन)

Suta Goswami (traditional narrator framing the Purana)

S
Shiva

FAQs

This is a colophon marking the completion of a chapter, reminding the listener that the teaching is part of a structured Shaiva path—sādhya (the spiritual goal, Shiva-realization) and sādhana (the means such as devotion, mantra, and disciplined worship).

By situating the text within the Vidyeśvara Saṃhitā and the Sādhyasādhana Khaṇḍa, it frames the preceding/ensuing instructions as practical means for Saguna Shiva worship—classically including Liṅga-upāsanā, mantra-japa, and devotional observances leading toward Shiva’s grace.

No single practice is prescribed in this closing line; its placement within Sādhyasādhana Khaṇḍa points the reader toward core Shaiva sādhana such as pañcākṣarī japa (Om Namaḥ Śivāya), Liṅga worship, and purity disciplines like bhasma and rudrākṣa where taught in context.