द्वादशज्योतिर्लिङ्गावतारकथनम्
Account of the Twelve Jyotirliṅga Manifestations
दक्षिणस्यान्दिशि मुने देवशैलसमीपतः । आविर्बभूव सरसि घुश्माप्रियकरः प्रभुः
dakṣiṇasyāndiśi mune devaśailasamīpataḥ | āvirbabhūva sarasi ghuśmāpriyakaraḥ prabhuḥ
Hỡi bậc hiền triết, về phương Nam, gần ngọn núi thiêng, Đấng Chúa Tể—đấng được Ghuśmā yêu kính và ban điều làm nàng hoan hỷ—đã hiển lộ trong hồ nước.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Jyotirlinga: Ghṛṣṇeśvara
Sthala Purana: In the southern quarter near Devagiri/Devaśaila, Śiva manifests in a lake/pond out of compassion for the devotee Ghuśmā (Ghṛṣṇā), becoming ‘dear to her’ and initiating the local epiphany that culminates in the establishment of the Jyotirliṅga.
Significance: Darśana of the manifested Lord at the sacred pond-site is held to remove calamity and confirm Śiva’s bhakta-vātsalya, preparing the devotee for both bhukti and eventual mukti.
Shakti Form: Pārvatī
Role: nurturing
It highlights Śiva as Pati (the Lord) who compassionately becomes manifest in a definite place and form for the sake of a devotee’s bhakti, showing that divine grace responds to sincere devotion.
The verse emphasizes Saguna manifestation—Śiva appearing in a perceivable locus (the lake) for the devotee’s benefit, which aligns with how devotees approach Śiva through concrete supports of worship such as the Liṅga and sacred tīrthas.
A practical takeaway is tīrtha-centric Śiva-bhakti: worship Śiva with purity and steadiness at a sacred water-body or shrine, repeating the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) as a focused remembrance of the Lord’s gracious presence.