Shloka 14
Droṇācārya’s Tapas and the Manifestation of Śiva: The Birth-Grant of Aśvatthāmā (अश्वत्थामा-अवतार-प्रसङ्गः)
अश्वत्थामेति विख्यातस्तस्य बभूव क्षितौ मुने । प्रवीरः कंजपत्राक्षश्शत्रुपक्षक्षयङ्करः
aśvatthāmeti vikhyātastasya babhūva kṣitau mune | pravīraḥ kaṃjapatrākṣaśśatrupakṣakṣayaṅkaraḥ
Hỡi bậc hiền triết, trên cõi đất ấy, ông có một người con anh hùng nổi danh là Aśvatthāma—mắt như cánh sen, bậc dũng tướng hàng đầu, và là kẻ khiến quân địch khiếp sợ vì sức tàn phá đội ngũ của chúng.
Suta Goswami
Tattva Level: pashu
Shiva Form: Rudra
FAQs
It highlights how extraordinary potency and fame arise in the world through divinely-ordained birth and destiny; in Shaiva thought, such power is ultimately under Pati (Shiva), and worldly heroism is meaningful when aligned with dharma and devotion.
By describing a formidable, renowned figure within Shiva’s narrative stream, it points to Saguna Shiva’s governance of creation and events; devotees worship the Linga as the stable, compassionate center beyond the turbulence of conflict and fame.
A practical takeaway is steady japa of the Panchakshara mantra (Om Namaḥ Śivāya) for inner restraint and protection, supported by Tripuṇḍra (bhasma) and Rudrāksha as aids to remembrance of Rudra’s disciplined power.