महाबलमाहात्म्यवर्णनम् (Mahābala Māhātmya-varṇanam) — “Account of the Greatness of Mahābala (and Western Sacred Liṅgas)”
गोकर्णे शिवलिंगं तु मोक्षद्वार उदाहृतः । महाबलाभिधानोऽसौ पूजितः संस्तुतो द्विजाः
gokarṇe śivaliṃgaṃ tu mokṣadvāra udāhṛtaḥ | mahābalābhidhāno'sau pūjitaḥ saṃstuto dvijāḥ
Tại Gokarna, Shiva-linga đó được tuyên bố là chính "cánh cửa dẫn đến giải thoát" (moksha). Được biết đến với tên gọi Mahabala, nó được thờ phụng và ca ngợi—hỡi các hiền triết tái sinh hai lần.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: At Gokarṇa the Śivaliṅga named Mahābala is proclaimed ‘mokṣa-dvāra’—a kṣetra-liṅga whose darśana and worship are said to open the way to liberation; the verse functions as a formal māhātmya declaration addressed to the dvijas.
Significance: Darśana/pūjā of Mahābala at Gokarṇa is extolled as directly oriented to mokṣa (not merely worldly boons), making the site a liberation-focused pilgrimage.
Type: stotra
Role: liberating
Offering: dipa
This verse declares the Gokarna Shiva Linga (Mahābala) as a “mokṣa-dvāra”—a sacred locus where devotion to Pati (Lord Shiva) loosens the pāśa (bondage) of the pashu (bound soul), making liberation the central fruit of worship.
By naming and praising a specific Linga (Mahābala), the text highlights Saguna upāsanā—approaching the formless Shiva through the Linga as a consecrated, accessible embodiment of grace—where worship and stuti become direct means to Shiva’s liberating favor.
The verse emphasizes pūjā and saṃstuti: perform Linga-abhisheka and offer prayers while repeating Shiva’s mantra (especially the Panchakshara, “Om Namaḥ Śivāya”) with a moksha-intent, cultivating surrender and steadiness of mind.