आवरणपूजावर्णनम् (Āvaraṇa-pūjā-varṇanam) — Description of Enclosure/Layered Worship
नैरृते तु यजेत्खड्गम्पाशं वरुणगोचरे । अंकुशं मारुते भागे पिनाकं चोत्तरे यजेत्
nairṛte tu yajetkhaḍgampāśaṃ varuṇagocare | aṃkuśaṃ mārute bhāge pinākaṃ cottare yajet
Ở phương tây‑nam, hãy thờ phụng thanh kiếm; ở phương của Varuṇa, hãy thờ phụng sợi thòng lọng. Ở miền của Vāyu, hãy thờ phụng cây móc (gậy thúc), và ở phương bắc, hãy thờ phụng Pināka, cây cung của Śiva.
Suta Goswami (narrating the Kailāsa-saṃhitā teaching to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Mahādeva
Offering: pushpa
It teaches dik-pūjā (directional sanctification) by honoring Śiva’s divine implements in specific quarters, symbolizing that Pati (Śiva) pervades and governs all directions, while the devotee brings the senses and mind under sacred order.
While the Liṅga points to the transcendent (nirguṇa) reality of Śiva, this verse supports saguna upāsanā by worshiping Śiva’s attributes—Pināka, pāśa, aṅkuśa, and khaḍga—as ritual supports that focus devotion and discipline around the Liṅga/Śiva in a consecrated space.
It suggests performing directional worship (dik-nyāsa/dik-pūjā) in the altar/mandala: mentally or ritually placing and honoring the sword, noose, goad, and Pināka in their prescribed quarters, ideally alongside mantra-japa (such as the Pañcākṣarī) and steady meditative attention.