Shloka 27
Devīkṛta-praśna-varṇana (Description of the Goddess’s Questions) / देवीकृतप्रश्नवर्णनम्
उपास्यं वस्तु किंरूपं किं वा फलमुपासितुः । अनुष्ठान विधिः कोवा पूजास्थानं च किं प्रभो
upāsyaṃ vastu kiṃrūpaṃ kiṃ vā phalamupāsituḥ | anuṣṭhāna vidhiḥ kovā pūjāsthānaṃ ca kiṃ prabho
Bạch Chúa Tể, Thực Tại đáng thờ phụng có bản tánh ra sao? Người thờ phụng đạt được quả gì? Nghi thức hành trì đúng pháp là gì, và nơi chốn thích hợp để cử hành lễ bái là ở đâu, bạch Ngài?
Parvati
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Significance: Frames the universal eligibility for Śiva-upāsanā: right understanding of the upāsya (Pati) and right method leads toward pāśa-kṣaya and Śiva-anugraha.
Shakti Form: Pārvatī
Role: teaching
FAQs
It frames the core Shaiva inquiry: who (Pati/Śiva) is truly to be worshipped, what inner and outer discipline qualifies worship (anuṣṭhāna-vidhi), and what the worship ultimately yields—purification, grace (anugraha), and liberation.
By asking the 'form' of the worship-worthy Reality, the verse opens the teaching that the Supreme can be approached through Saguna supports such as the Śiva-liṅga and mantra, while the goal is realization of Śiva as the highest principle beyond limitation.
It points to regulated upāsanā: a prescribed observance (anuṣṭhāna) with correct method and place—typically including mantra-japa (often Pañcākṣarī), purity disciplines, and Śiva-pūjā in a consecrated space or shrine.