Devīkṛta-praśna-varṇana (Description of the Goddess’s Questions) / देवीकृतप्रश्नवर्णनम्
अलंकृत्य महादेवीं स्वांकमारोप्य शंकरः । प्रहृष्टवदनस्तस्थौ विलोक्य च तदाननम्
alaṃkṛtya mahādevīṃ svāṃkamāropya śaṃkaraḥ | prahṛṣṭavadanastasthau vilokya ca tadānanam
Sau khi trang sức cho Mahādevī, Śaṅkara đặt nàng ngồi trên chính đùi mình. Với gương mặt rạng ngời hoan hỷ, Ngài an trụ nơi ấy, chăm chú ngắm dung nhan nàng—bày tỏ sự dịu hiền cát tường của Đấng Hữu tướng (saguṇa), vị Pati hằng giải thoát mọi linh hồn.
Suta Goswami (narrating the Kailāsa account to the sages, as typical Purāṇic frame)
Tattva Level: pati
Shiva Form: Umāpati
Shakti Form: Pārvatī
Role: nurturing
It portrays Śiva as the supreme Pati who, though transcendent, lovingly manifests in a saguna way to bless the devotee’s heart—teaching that intimacy with the Divine through bhakti is also a valid doorway to liberation.
Liṅga worship points to the formless, nirguṇa depth of Śiva, while this scene highlights His gracious saguna accessibility. Together they show the Shiva Purana’s harmony: the same Lord is worshipped as Liṅga (tattva) and adored as Śaṅkara with Umā (līlā).
A simple dhyāna: visualize Śiva and Pārvatī in Kailāsa with a calm, joyful mind while repeating the Pañcākṣarī mantra “Om Namaḥ Śivāya,” cultivating tenderness, purity, and surrender.