Ṣaḍvidhārtha-Parijñāna: Praṇavārtha and the Sixfold Unity of Meaning (षड्विधार्थपरिज्ञानम् / प्रणवार्थपरिज्ञानम्)
शिवोपदिष्टमार्गेण यंत्ररूपं विभावयेत् । प्रणवम्परमं मन्त्राधिराजं शिवरूपिणम्
śivopadiṣṭamārgeṇa yaṃtrarūpaṃ vibhāvayet | praṇavamparamaṃ mantrādhirājaṃ śivarūpiṇam
Theo con đường do chính Đức Śiva chỉ dạy, người ta nên quán tưởng yantra ấy; và quán tưởng Praṇava tối thượng (Oṁ), bậc đế vương của mọi thần chú, vốn mang chính hình tướng của Śiva.
Lord Shiva
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Mantra: प्रणवम् (ॐ) परमं मन्त्राधिराजं शिवरूपिणम्
Type: panchakshara
Role: teaching
It teaches that the highest meditation is to follow Shiva’s own instruction by uniting yantra-dhyāna (form-based contemplation) with Praṇava-dhyāna, recognizing Oṁ as the supreme mantra and as Shiva Himself—leading the soul (paśu) toward release from bonds (pāśa) under the grace of the Lord (Pati).
Yantra contemplation supports saguna-upāsanā by giving a sacred, structured form for focus—similar to meditating on the Liṅga—while Praṇava points to Shiva’s supreme reality, allowing worship to mature from form-supported devotion into deeper realization of Shiva’s all-pervading presence.
Practice focused dhyāna by visualizing the prescribed yantra as taught in the Shaiva tradition, and then (or alongside it) meditate on Oṁ (Praṇava) as the mantrādhirāja, internally identifying it with Shiva’s presence.