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Ramayana — Yuddha Kanda, Sarga 117, Shloka 21

सीतासमीपगमनम् / Sītā Brought Near to Rāma

Public Witness and Protocol

कञ्चुकोष्णीषिणस्तत्रवेत्रजर्जरपाणयः ।उत्सारयन्तस्तान्योधान्समन्तात् परिचक्रमुः ।।।।

kañcukoṣṇīṣiṇas tatra vetra-jarjara-pāṇayaḥ |

utsārayantas tān yodhān samantāt paricakramuḥ ||

Tại đó, những người mặc áo chẽn, đội khăn xếp, tay cầm gậy, đi vòng quanh bốn phía, xua các chiến binh lùi lại và dọn trống khoảng đất.

tasyaof him
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, षष्ठी (Genitive/सम्बन्ध), एकवचन
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण of vacanam
vacanamspeech/command
vacanam:
Karma (कर्म)
TypeNoun
Rootvacana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
śrutvāhaving heard
śrutvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeIndeclinable
Root√śru (धातु)
Formक्त्वान्त (absolutive) from √श्रु; अव्ययवत्
rāghavasyaof Raghava
rāghavasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootrāghava (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
vibhīṣaṇaḥVibhishana
vibhīṣaṇaḥ:
Kartā (कर्ता)
TypeNoun
Rootvibhīṣaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
tūrṇamquickly
tūrṇam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottūrṇam (अव्यय)
Formअव्यय; क्रियाविशेषण
utsāraṇamclearing/driving away
utsāraṇam:
Karma (कर्म)
TypeNoun
Rootutsāraṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक (locative adverb)
kārayāmāsacaused to be done/ordered
kārayāmāsa:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु) + णिच् (causative)
Formणिजन्त (causative) of √कृ; लिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
dharmavitknower of righteousness
dharmavit:
Kartā (कर्ता)
TypeAdjective
Rootdharmavid (प्रातिपदिक)
Formतत्पुरुष (‘knower of dharma’); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण of vibhīṣaṇaḥ

Then those who were wearing coats and turbans, holding staffs in hand, warriors started moving and dispersed.

W
Warriors (yodhāḥ)

FAQs

Dharma is expressed as orderly conduct and respectful space-making—ensuring a solemn event is not turned into disorder by a crowd.

Vibhīṣaṇa’s attendants/guards actively circulate and disperse the gathered fighters to clear the area.

Institutional discipline: the king’s order is implemented through organized, non-lethal enforcement.