Shloka 54
दुन्दुभिवधप्रसङ्गः
The Dundubhi Episode and the Proof of Rama’s Prowess
सम्भग्नाः पादपाश्चैमेक्षिपतेहासुरीं तनुम्।समन्तादाद्योजनं पूर्णमाश्रमं मामकं यदि4.11.54।।आगमिष्यति दुर्बुद्धिर्व्यक्तं स न भविष्यति।
sambhagnāḥ pādapāś ca ime kṣipatehāsurīṃ tanum |
samantād ād-yojanaṃ pūrṇam āśramaṃ māmakam yadi || 4.11.54 ||
āgamiṣyati durbuddhir vyaktaṃ sa na bhaviṣyati |
“Những cây cối này cũng đã bị kẻ ném thân xác A-tu-la kia làm gãy nát. Nếu kẻ ác trí ấy đến trong phạm vi trọn một do-tuần quanh đạo tràng của ta, hẳn nhiên hắn sẽ không còn sống.”
'Whoever has broken the trees all over this forest and has thrown the demon's body will not survive if he enters within a radius of one yojana of my hermitage.
FAQs
Dharma protects sanctuaries through clear limits: when violence disrupts the natural and spiritual order, boundaries are established to prevent repeat harm.
The sage notes the collateral damage (broken trees) and extends the prohibition to a defined radius around his hermitage.
Firmness in safeguarding the vulnerable—setting enforceable rules to preserve a protected domain.