गङ्गातरणम्, सुमन्त्र-प्रतिनिवर्तनम्, जटाधारणम्
Crossing the Gaṅgā; Sumantra’s Return; Adoption of Ascetic Signs
तव शुश्रूषणं मूर्ध्ना करिष्यामि वने वसन्।अयोध्यां देवलोकं वा सर्वथा प्रजहाम्यहम्।।2.52.54।।
tava śuśrūṣaṇaṃ mūrdhnā kariṣyāmi vane vasan |
ayodhyāṃ devalokaṃ vā sarvathā prajahāmy aham ||2.52.54||
Ở chốn rừng sâu, con sẽ cúi đầu mà phụng sự Ngài; vì việc ấy, con nguyện từ bỏ tất cả—dẫu là Ayodhya, hay cả cõi trời.
As I dwell in the forest, I shall serve you with my head bowed. For this I may altogether relinquish Ayodhya or even heaven.
Dharma is prioritized over worldly reward: true duty is service to righteousness, even if it means relinquishing status, city-life, or heavenly aspirations.
Sumantra intensifies his request, declaring that serving Rama in exile is worth more than returning to Ayodhya or attaining heaven.
Self-sacrifice and reverent obedience—service performed with humility (head bowed) and without attachment to personal gain.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free Google sign-in keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.