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Ramayana — Aranya Kanda, Sarga 55, Shloka 14

रावणस्य सीताप्रलोभनम्

Ravana’s Attempt to Allure Sita

दश राक्षसकोट्यश्च द्वाविंशतिरथापराः।तेषां प्रभुरहं सीते सर्वेषां भीमकर्मणाम्।।3.55.14।।वर्जयित्वा जरावृद्धान्बालांश्च रजनीचरान्।

daśa rākṣasakoṭyaś ca dvāviṃśatir athāparāḥ |

teṣāṃ prabhur ahaṃ sīte sarveṣāṃ bhīmakarmaṇām ||3.55.14||

varjayitvā jarāvṛddhān bālāṃś ca rajanīcarān |

“Hỡi Sītā, trừ những dạ-xoa già yếu và trẻ thơ ra, ta là chúa tể của tất cả—mười koṭi rākṣasa lại thêm hai mươi hai koṭi nữa—đều là những kẻ hành nghiệp đáng sợ.”

daśaten
daśa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdaśa (प्रातिपदिक)
FormSaṅkhyā (numeral/संख्या), indeclinable-like; qualifying koṭyaḥ
rākṣasa-koṭyaḥcrores of demons
rākṣasa-koṭyaḥ:
Karta (कर्ता)
TypeNoun
Rootrākṣasa (प्रातिपदिक) + koṭi (प्रातिपदिक)
FormPrathamā (Nominative/प्रथमा), Bahuvacana (Plural/बहुवचन), Strīliṅga (Feminine/स्त्रीलिङ्ग); samāsa: rākṣasānāṃ koṭyaḥ = 'crores of rākṣasas'
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamucchaya (conjunction/समुच्चय)
dvāviṃśatiḥtwenty-two
dvāviṃśatiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvāviṃśati (प्रातिपदिक)
FormSaṅkhyā (numeral/संख्या), Prathamā (Nominative/प्रथमा), Ekavacana (Singular/एकवचन), Strīliṅga (Feminine/स्त्रीलिङ्ग); qualifying (koṭyaḥ) understood
athaand/then
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormAnantaram/continuative particle (atha/अथ)
aparāḥadditional/other
aparāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootapara (प्रातिपदिक)
FormPrathamā (Nominative/प्रथमा), Bahuvacana (Plural/बहुवचन), Strīliṅga (Feminine/स्त्रीलिङ्ग); qualifying koṭyaḥ (understood)
teṣāmof them
teṣām:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī (Genitive/षष्ठी), Bahuvacana (Plural/बहुवचन), Puṃliṅga/napuṃsaka (pronominal)
prabhuḥlord/master
prabhuḥ:
Pradhāna-kartṛ (प्रधानकर्ता)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormPrathamā (Nominative/प्रथमा), Ekavacana (Singular/एकवचन), Puṃliṅga (Masculine/पुंलिङ्ग)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPrathamā (Nominative/प्रथमा), Ekavacana (Singular/एकवचन)
sīteO Sītā
sīte:
Sambodhana (सम्बोधन)
TypeNoun
Rootsītā (प्रातिपदिक)
FormSambodhana (Vocative/सम्बोधन), Ekavacana (Singular/एकवचन), Strīliṅga (Feminine/स्त्रीलिङ्ग)
sarveṣāmof all
sarveṣām:
Sambandha (सम्बन्ध)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormṢaṣṭhī (Genitive/षष्ठी), Bahuvacana (Plural/बहुवचन), Puṃliṅga (Masculine/पुंलिङ्ग); viśeṣaṇa to (teṣām)
bhīma-karmaṇāmof (those) of dreadful deeds
bhīma-karmaṇām:
Sambandha (सम्बन्ध)
TypeAdjective
Rootbhīma (प्रातिपदिक) + karman (प्रातिपदिक)
FormṢaṣṭhī (Genitive/षष्ठी), Bahuvacana (Plural/बहुवचन), Puṃliṅga (Masculine/पुंलिङ्ग); viśeṣaṇa to (rākṣasāṇām) understood; samāsa: bhīmaṃ karma yeṣām = 'of those of terrible deeds'
varjayitvāexcluding/excepting
varjayitvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootvṛj/varj (धातु)
FormAbsolutive/Gerund (ktvā/क्त्वा) = 'having excluded/excepting'
jarā-vṛddhānthe aged
jarā-vṛddhān:
Karma (कर्म)
TypeNoun
Rootjarā (प्रातिपदिक) + vṛddha (प्रातिपदिक)
FormDvitīyā (Accusative/द्वितीया), Bahuvacana (Plural/बहुवचन), Puṃliṅga (Masculine/पुंलिङ्ग); samāsa: jarayā vṛddhān = 'aged by old age'
bālānchildren
bālān:
Karma (कर्म)
TypeNoun
Rootbāla (प्रातिपदिक)
FormDvitīyā (Accusative/द्वितīyā), Bahuvacana (Plural/बहुवचन), Puṃliṅga (Masculine/पुंलिङ्ग)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamucchaya (conjunction/समुच्चय)
rajanīcarānnight-rangers (rākṣasas)
rajanīcarān:
Karma (कर्म)
TypeNoun
Rootrajanīcara (प्रातिपदिक)
FormDvitīyā (Accusative/द्वितīyā), Bahuvacana (Plural/बहुवचन), Puṃliṅga (Masculine/पुंलिङ्ग)

O Sita, leaving aside children and the aged, I am the lord of crores of night-rangers in addition to ten crore demons and twentytwo crore terrorists.

R
Rāvaṇa
S
Sītā
R
Rākṣasas (night-rangers)

FAQs

Dharma rejects intimidation as a basis for relationship or consent; boasting of power to pressure another is a hallmark of Adharma.

Rāvaṇa begins his pitch to Sītā by advertising the scale of his forces and his supremacy among them.

Sītā’s moral courage is the implied counterpoint: righteousness does not yield to threats or displays of dominance.