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Shloka 1

Determination of the Householder’s Dharma

Dāna: Types, Recipients, Timing, and Fruits

व्यास उवाच । अथातः संप्रवक्ष्यामि दानधर्म्ममनुत्तमम् । ब्रह्मणाभिहितं पूर्वमृषीणां ब्रह्मवादिनाम्

vyāsa uvāca | athātaḥ saṃpravakṣyāmi dānadharmmamanuttamam | brahmaṇābhihitaṃ pūrvamṛṣīṇāṃ brahmavādinām

Vyāsa nói: Nay ta sẽ trình bày đầy đủ pháp dharma tối thượng về bố thí, vốn xưa kia do Phạm Thiên (Brahmā) truyền dạy cho các bậc ṛṣi, những vị giảng giải Brahman.

व्यासःVyāsa
व्यासः:
Karta (कर्ता)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष, एकवचन
अथthen/now
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (sequencing particle)
अतःthereafter
अतः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय; ‘hence/thereafter’ (ablatival adverb)
संप्रवक्ष्यामिI shall expound
संप्रवक्ष्यामि:
Kriya (क्रिया)
TypeVerb
Rootसम्+प्र√वच् (धातु)
Formलृट् (simple future), परस्मैपद, उत्तमपुरुष, एकवचन
दान-धर्मम्the duty/law of giving
दान-धर्मम्:
Karma (कर्म)
TypeNoun
Rootदान (प्रातिपदिक) + धर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; षष्ठी-तत्पुरुष (dānasya dharmaḥ)
अनुत्तमम्unsurpassed
अनुत्तमम्:
Visheshana (विशेषण)
TypeAdjective
Rootअनुत्तम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; दानधर्मम् इति विशेषणम्; ‘unsurpassed’
ब्रह्मणाby Brahmā
ब्रह्मणा:
Kartr-karana (कर्तृ-करण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; here: agent-instrument ‘by Brahmā/Brahman’ (contextually Brahmā)
अभिहितम्declared
अभिहितम्:
Karma-visheshana (कर्म-विशेषण)
TypeVerb
Rootअभि√धा (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; दानधर्मम् इत्यस्य विशेषणम्; ‘told/declared’
पूर्वम्formerly
पूर्वम्:
Kala (काल)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time): ‘formerly’
ऋषीणाम्of the sages
ऋषीणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन
ब्रह्मवादिनाम्of the Brahman-expounders
ब्रह्मवादिनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootब्रह्म (प्रातिपदिक) + वादिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन; उपपद-तत्पुरुष: ‘those who speak/teach Brahman’

Vyāsa

Concept: Dāna-dharma is an unsurpassed discipline, rooted in Brahmā’s primordial instruction and meant to be systematically taught and practiced.

Application: Set aside a regular portion of income/time for charity—food, education, temple service, care for pilgrims and devotees—done with humility and purity of intent.

Primary Rasa: vira

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Vyāsa sits beneath a great banyan, holding a manuscript, as he begins to teach dāna-dharma to attentive sages. Above them, a subtle celestial vignette shows Brahmā instructing ancient brahmavādin ṛṣis, visually linking the transmission of wisdom across ages.","primary_figures":["Vyāsa","Brahmā (celestial vignette)","brahmavādin sages (ṛṣis)"],"setting":"Forest āśrama with kusa mats, water pots, sacrificial implements, and a small altar; a faint celestial layer in the sky showing Brahmā’s earlier teaching.","lighting_mood":"golden dawn","color_palette":["saffron","forest green","sky blue","manuscript brown","aura gold"],"tanjore_prompt":"Tanjore painting style: Vyāsa teaching under a banyan with gold-leaf aura, sages seated in reverent semicircle, ornate borders and rich reds/greens; in the upper panel, Brahmā on a lotus instructing ancient ṛṣis, gem-studded ornaments and traditional iconography emphasizing sacred lineage of dāna-dharma.","pahari_prompt":"Pahari miniature style: lyrical forest hermitage scene with delicate brushwork, Vyāsa as central teacher, sages listening, cool greens and blues with warm dawn light; a soft cloud-medallion above containing Brahmā teaching earlier sages, refined faces and gentle narrative clarity.","kerala_mural_prompt":"Kerala mural style: bold outlines, Vyāsa with characteristic large eyes and stylized beard, sages in rhythmic arrangement, warm yellow-red-green pigments; Brahmā in a lotus medallion overhead, temple-wall composition conveying authoritative instruction.","pichwai_prompt":"Pichwai cloth painting style: devotional teaching tableau framed by intricate floral borders and lotus motifs; Vyāsa centered, sages around, upper lotus-medallion with Brahmā; deep blue background with gold highlights, peacocks near the edges, emphasis on auspicious giving and dharma."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["tanpura drone","soft bell","forest birds","gentle conch at section opening"]}

Sandhi Resolution Notes: अथ + अतः → अथातः; दानधर्मम् + अनुत्तमम् → दानधर्म्ममनुत्तमम्; पूर्वम् + ऋषीणाम् → पूर्वमृषीणाम्

V
Vyāsa
B
Brahmā
Ṛṣis

FAQs

It introduces an exposition on dāna-dharma—the religious and ethical duty of giving—presented as a supreme teaching with ancient authority.

To establish the teaching’s lineage and credibility: it was earlier taught by Brahmā to Brahman-teaching sages, indicating a revered transmission of dharma.

That generosity is not merely optional virtue but a foremost dharmic practice with high spiritual and moral value in the Purāṇic framework.