Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
सपुरग्रामनगरा चतुर्वणैरलंकृता । यत्र त्वं नृपशार्दूल प्रजापालयिता प्रभुः ॥ ५० ॥
sapuragrāmanagarā caturvaṇairalaṃkṛtā | yatra tvaṃ nṛpaśārdūla prajāpālayitā prabhuḥ || 50 ||
Được điểm trang bởi thị trấn, làng mạc và thành đô, lại rạng ngời nhờ sự hiện diện của bốn varṇa—tại đó, hỡi bậc hổ trong hàng vua chúa, ngài sẽ trị vì như đấng quân vương tối thượng, che chở muôn dân.
Narada (addressing a king in a mahatmya/royal-dharma assurance)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It frames righteous kingship as a dharmic vocation: a realm becomes “adorned” when society is harmonized (four varṇas functioning properly) and the king’s primary tapas is prajā-pālana—protecting and sustaining the people.
While not explicitly naming bhakti, it implies that devotion is expressed through duty: a ruler devoted to dharma serves as God’s instrument by safeguarding subjects and maintaining social order, which supports collective religious life.
Indirectly, it points to dharma-informed governance grounded in śāstra: knowledge of varṇāśrama duties and normative conduct (smṛti/purāṇic guidance) necessary for administering society.