Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
निःसारे दुःखबहुले कामक्रोधसमाकुले । इंद्रियावर्तकलिले दुस्तरे लोमहर्षणे ॥ ४७ ॥
niḥsāre duḥkhabahule kāmakrodhasamākule | iṃdriyāvartakalile dustare lomaharṣaṇe || 47 ||
Trong cõi đời này—vốn không có thực chất bền lâu, đầy dẫy khổ đau, náo động bởi dục vọng và sân hận, đục ngầu bởi những xoáy lốc của các căn, khó vượt qua, đáng sợ đến rợn tóc gáy—
Narada (teaching in a didactic passage; dialogue tradition with Sanatkumāras implied for Book 2 moral framing)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It portrays saṃsāra as intrinsically unstable and painful—agitated by kāma and krodha and clouded by sensory turbulence—thereby urging dispassion (vairāgya) and a turn toward liberating practice.
By emphasizing that the senses create dangerous “whirlpools,” it implicitly points to bhakti as a stabilizing refuge—single-pointed remembrance and surrender that helps one cross what is otherwise “dustara” (hard to traverse).
No specific Vedāṅga technique is taught in this line; the practical takeaway is ethical-spiritual discipline—restraint of the indriyas and management of kāma/krodha—which supports all śāstric study and ritual efficacy.