The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power
हरोऽनुकंपया सर्वान्नयत्याशु परां गतिम् । क्षेत्रमध्याद्यदा गंगा संगता सरितां पतिम् ॥ २८ ॥
haro'nukaṃpayā sarvānnayatyāśu parāṃ gatim | kṣetramadhyādyadā gaṃgā saṃgatā saritāṃ patim || 28 ||
Vì lòng bi mẫn, Hara (Śiva) mau chóng dẫn dắt muôn loài đến cảnh giới tối thượng, khi từ chính trung tâm thánh địa, sông Gaṅgā gặp vị chúa của các dòng sông (đại dương).
Suta (narrating Purāṇic teaching on Tīrtha-māhātmya, as transmitted in the Narada Purana tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches that at a powerful tīrtha—where Gaṅgā joins the ‘lord of rivers’—Śiva’s compassion becomes a direct cause for rapid elevation toward the highest spiritual goal (parā gati), emphasizing the liberating potency of sacred geography (kṣetra-māhātmya).
By highlighting Hara’s anukampā (grace), the verse frames liberation not merely as effort-based merit but as grace received through reverent approach to a holy place and heartfelt devotion—typical of Purāṇic bhakti where the deity’s compassion completes the seeker’s journey.
Primarily Kalpa in the Purāṇic sense: the practical rule that tīrtha-sevā (pilgrimage, snāna, and worship at a sangama/kṣetra) yields specific spiritual results; the verse encodes a ritual-practice takeaway rather than grammar or astrology.