Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank
नैवेद्यं च निवेद्यैव कृशरान्नं शिवस्य तु । काष्ठमौनेन भुंजानो जिह्वालौल्यं विवर्जयेत् ॥ १४ ॥
naivedyaṃ ca nivedyaiva kṛśarānnaṃ śivasya tu | kāṣṭhamaunena bhuṃjāno jihvālaulyaṃ vivarjayet || 14 ||
Trước hết hãy dâng naivedya—đặc biệt món kṛśarā—lên Đức Śiva; rồi mới thọ thực trong hạnh ‘kāṣṭha-mauna’ (im lặng tuyệt đối), nhờ đó từ bỏ sự ham thích thất thường của lưỡi đối với vị ngon.
Narada (as narrator/teacher within the Uttara-bhāga vrata/mahatmya discourse; traditional dialogue framework)
Vrata: Nakta-related discipline (with naivedya + mauna)
Primary Rasa: shanta
Secondary Rasa: bhakti
It links offering (naivedya) with inner discipline: the act of eating becomes a continuation of worship when done after offering to Śiva and with restraint, reducing sense-craving (jihvā-laulya).
Bhakti here is practical and embodied—first dedicate the food to Śiva, then partake as prasāda with humility and silence, treating consumption as service rather than indulgence.
Ritual procedure and niyama (discipline) are emphasized—proper naivedya offering and regulated conduct while eating; it reflects applied kalpa-style ritual sensibility rather than grammar or astrology.