The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
विषुवेऽयनसंक्रांतौ विशेषात्फलमीरितम् । तपःसमं कार्तिकेऽपि गङ्गास्नाने फलं विदुः ॥ ६ ॥
viṣuve'yanasaṃkrāṃtau viśeṣātphalamīritam | tapaḥsamaṃ kārtike'pi gaṅgāsnāne phalaṃ viduḥ || 6 ||
Người ta tuyên bố rằng tắm vào ngày xuân phân/thu phân và vào các thời điểm chuyển ayana (chí điểm) đem lại công đức đặc biệt. Lại nữa, họ biết rằng tắm sông Gaṅgā trong tháng Kārtika ban quả báo ngang với đại khổ hạnh (tapas).
Narada (teaching in a tirtha-mahatmya context; dialogue tradition with Sanatkumara lineage implied)
Vrata: Kārtika-snāna (month-long/seasonal bathing observance)
Primary Rasa: shanta
Secondary Rasa: bhakti
It elevates specific sacred times (equinox and ayana-saṃkrānti) and the month of Kārtika as exceptionally potent for tirtha-bathing, stating that such snāna yields heightened punya, with Kārtika-Gaṅgā snāna equated to the fruit of tapas.
Though framed as ritual merit, it supports bhakti-oriented practice by recommending simple, accessible acts (snāna at sacred times) that purify and prepare the devotee for sustained worship and vrata-observance, commonly associated with Viṣṇu-centered Kārtika observances.
It implicitly uses Jyotiṣa (Vedāṅga astrology/astronomy) by identifying ritual efficacy with calendrical junctions—viṣuva (equinox) and ayana-saṃkrānti (solstitial transition)—as key timings for dharmic rites.