Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
यत्र पुत्रो गुरोः पूजां देवानाञ्च तथा पितुः ।
पत्नी च भर्तुः कुरुते तत्रालक्ष्मीभयं कुतः ॥
yatra putro guroḥ pūjāṃ devānāñ ca tathā pituḥ | patnī ca bhartuḥ kurute tatrālakṣmī-bhayaṃ kutaḥ ||
Nơi người con trai phụng thờ thầy, chư thiên và cũng phụng thờ cha—và nơi người vợ phụng sự, tôn kính chồng—thì làm sao nỗi sợ Alakṣmī (điềm bất hạnh) có thể tồn tại ở đó?
Prosperity and well-being are framed as consequences of right relationship and reverence: honoring guru, gods, and father, and maintaining harmonious marital duty. Social-ethical order (dharma) is treated as the true ward against misfortune.
Primarily outside pañcalakṣaṇa narration (sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita). It belongs to ancillary dharma-upadeśa (ethical instruction) embedded in the Purāṇic discourse.
Lakṣmī/Alakṣmī symbolize inner and outer fortune: reverence, gratitude, and disciplined domestic life ‘invite’ Lakṣmī, while neglect and discord ‘invite’ Alakṣmī. The home becomes a spiritual field shaped by conduct.