Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
वृथोपवासिनो मर्त्या द्यूतस्त्रीषु सदा रताः ।
त्वद्भाषणोपकर्तारो वैडालव्रतिकाश्च ये ॥
vṛthopavāsino martyā dyūtastrīṣu sadā ratāḥ | tvadbhāṣaṇopakartāro vaiḍālavratikāś ca ye ||
“Những người đàn ông nhịn ăn vô ích, luôn nghiện cờ bạc và đàn bà, tìm ân sủng bằng lời nịnh nọt, và kẻ thực hành ‘hạnh nguyện con mèo’ (khổ hạnh giả hình)—(hạnh kiểm ấy đáng bị quở trách).”
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External religiosity (fasts, vows) is condemned when it is ‘vṛthā’—not aligned with self-restraint and truth. The verse targets common moral failures: addiction (gambling, sensuality) and social deceit (flattery), culminating in ‘vaiḍālavrata’, a stock image for hypocrisy.
Primarily ‘Vṛtti/Ācāra’ style material (practical dharma instruction) rather than sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita. It functions as ethical guidance embedded in narrative.
The ‘cat-vow’ symbolizes the mind that appears still and pious but is driven by predatory desire. The teaching cautions against tamasic spirituality—ritual used as a mask for craving and manipulation.