Shloka 48
Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
वैकारिकादहङ्कारात् सत्त्वोद्रिक्तात्तु सात्त्विकात् ।
वैकारिकः स सर्गस्तु युगपत् सम्प्रवर्तते ॥
vaikārikādahaṅkārāt sattvodriktāttu sāttvikāt / vaikārikaḥ sa sargastu yugapat sampravartate
Từ nguyên lý ngã chấp loại vaikārika—trội về sattva nên là sāttvika—phát sinh sự sáng tạo vaikārika, và nó triển khai đồng thời (như một bộ).
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Sattva-dominant egoity yields integrative faculties (typically the senses and mind) rather than inert materiality. The ‘simultaneous’ emergence hints that these faculties function as a coordinated system, not as isolated products.
Sarga: it identifies the sāttvika/vaikārika causal stream within primary creation.
Simultaneity (yugapat) can be read as the instantaneous co-arising of cognitive apparatus once individuality (ahaṅkāra) stabilizes—an inner ‘birth’ of the instrument-set for experience.