Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
तस्मिंस्तस्मिंस्तु तन्मात्रं तेन तन्मात्रता स्मृता ।
अविशेषवाचकत्वादविशेषास्ततः च ते ॥
tasmiṃstasmiṃstu tanmātraṃ tena tanmātratā smṛtā / aviśeṣavācakatvādaviśeṣāstataśca te
Trong mỗi (đại chủng) đều có vi tế tố tương ứng; vì thế được ghi nhớ là “tính tanmātra”. Và vì nó biểu hiện cái phi đặc thù (chưa phân biệt), nên các tanmātra ấy được gọi là phi đặc thù.
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse clarifies that tanmātras are not gross, fully differentiated objects but subtle ‘mere’ potentials underlying sensory qualities. The takeaway is epistemic humility: what we grasp as definite forms rests on deeper, less differentiated strata.
Sarga: it provides the technical characterization of tanmātras used in the creation sequence.
Calling tanmātras ‘aviśeṣa’ points to a liminal zone between unmanifest and manifest—an intermediate subtlety where multiplicity is implied but not yet crystallized. Meditatively, it suggests tracing sensory experience back to its pre-conceptual seed.