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Markandeya Purana — Adhyaya 34, Shloka 11

Adhyaya 34Madālāsā’s Instruction on Sadācāra (Householder Conduct, Purity, and Daily Rites)

पादेनार्थस्य पारत्र्यं कुर्यात् सञ्चयमात्मवान् ।

अर्धेन चात्मभरणं नित्यनैमित्तिकान्वितम् ॥

pādenārthasya pāratryaṃ kuryāt sañcayam ātmavān | ardhena cātmabharaṇaṃ nityanaimittikānvitam ||

Người tự chế nên dành một phần tư tài sản để tích lũy cho đời sau (qua các việc công đức). Với một nửa, nên nuôi sống bản thân và gia quyến, cùng các bổn phận thường nhật và bất thường.

pādenawith one quarter (portion)
pādena:
Karana (करण/Means)
TypeNoun
Rootpāda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन); ‘by a quarter/one part’
arthasyaof wealth
arthasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootartha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
pāratryam(provision) for the next world
pāratryam:
Karma (कर्म/Object)
TypeNoun
Rootpāratrya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
kuryātshould do, should make
kuryāt:
Kriya (क्रिया/Verb)
TypeVerb
Root√kṛ (कृ) (धातु)
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
sañcayamaccumulation, saving
sañcayam:
Karma (कर्म/Object)
TypeNoun
Rootsañcaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); apposition/explanatory to pāratryam
ātmavānself-controlled, prudent
ātmavān:
Karta (कर्ता/Subject)
TypeAdjective
Rootātma-vat (प्रातिपदिक; आत्मन् + वत्)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
ardhenawith half (portion)
ardhena:
Karana (करण/Means)
TypeNoun
Rootardha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन); ‘with half’
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-निपात)
ātma-bharaṇamsupport/maintenance of oneself (and family)
ātma-bharaṇam:
Karma (कर्म/Object)
TypeNoun
Rootātma-bharaṇa (प्रातिपदिक; आत्मन् + भरण)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
nitya-naimittika-anvitamaccompanied by daily and occasional rites
nitya-naimittika-anvitam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootnitya + naimittika + anvita (प्रातिपदिक; नित्य + नैमित्तिक + अन्वित)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); qualifies ātma-bharaṇam; ‘endowed with daily and occasional (duties)’
Didactic voice within gṛhastha instruction

{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Gṛhastha-dharmaWealth managementNitya-naimittika karmaDāna/merit (implied)

FAQs

Economic life is moralized: wealth is to be apportioned for (1) merit/afterlife-oriented duties, and (2) responsible sustenance that includes obligatory rites—thus disciplining consumption through dharma.

Normative gṛhastha guidance; outside the pañcalakṣaṇa narrative categories.

The ‘partition of artha’ symbolizes ordering of desire: when resources are ritually and ethically budgeted, the mind’s acquisitive impulses are contained and redirected.