Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
एतन्मे ब्रूत सकलं सन्देहोक्तिविवर्जितम् ।
तदेतत् परमं गुह्यं यत्र मुह्यन्ति जन्तवः ॥
etan me brūta sakalaṃ sandehokti-vivarjitam |
tad etat paramaṃ guhyaṃ yatra muhyanti jantavaḥ ||
Xin hãy thuật lại cho tôi trọn vẹn mọi điều ấy, không để lại lời nào gây nghi hoặc. Vì đây là bí mật tối thượng—tại đây các hữu tình trở nên mê lầm, bối rối.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Serious inquiry requires clarity and disciplined listening; confusion about life and death is a core human delusion, and accurate teaching is itself a dharmic act.
Meta-instruction that frames forthcoming doctrinal exposition; it is not a pancalakṣaṇa item itself but introduces teaching that commonly supports Sarga/Pratisarga and dharma.
Calling it ‘supremely secret’ signals that the explanation will likely invoke subtle-body, karma, and consciousness doctrines—truths hidden not by prohibition but by the dullness (moha) of untrained perception.