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Shloka 20

द्रौपदी-भीमसेनसंवादः

Draupadī–Bhīmasena Dialogue on Suffering, Kāla, and Daiva

त॑ वेणीकृतकेशान्तं भीमधन्वानमर्जुनम्‌ कन्यापरिवृतं दृष्टवा भीम सीदति मे मन:

taṁ veṇīkṛtakeśāntaṁ bhīmadhanvānām arjunam kanyāparivṛtaṁ dṛṣṭvā bhīma sīdati me manaḥ

Vaiśampāyana nói: Thấy Arjuna—mạnh mẽ như Bhīma về sức lực và việc cầm binh khí—mái tóc được gom và chải theo kiểu nữ, lại bị các thiếu nữ vây quanh, lòng Bhīma chùng xuống. Cảnh một chiến sĩ vĩ đại phải sống trong lớp cải trang khơi dậy nỗi buồn và sự bất an đạo lý, cho thấy cái giá của lưu đày và sức ép đè lên phẩm giá, dẫu dharma đòi hỏi phải nhẫn nhịn.

तत्that (sight/thing)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
वेणीकृतकेशान्तम्whose hair-ends are made into a braid
वेणीकृतकेशान्तम्:
Karma
TypeAdjective
Rootवेणीकृतकेशान्त
Formmasculine, accusative, singular
भीमधन्वानम्Arjuna of terrible bow
भीमधन्वानम्:
Karma
TypeNoun
Rootभीमधन्वन्
Formmasculine, accusative, singular
अर्जुनम्Arjuna
अर्जुनम्:
Karma
TypeNoun
Rootअर्जुन
Formmasculine, accusative, singular
कन्यापरिवृतम्surrounded by maidens
कन्यापरिवृतम्:
Karma
TypeAdjective
Rootकन्यापरिवृत
Formmasculine, accusative, singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formabsolutive (क्त्वा)
भीमःBhima
भीमः:
Karta
TypeNoun
Rootभीम
Formmasculine, nominative, singular
सीदतिsinks/desponds
सीदति:
TypeVerb
Rootसद्
Formpresent, third, singular
मेmy
मे:
Adhikarana
TypePronoun
Rootअस्मद्
Formgenitive, singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
Formneuter, nominative, singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna
B
Bhīma
K
kanyāḥ (maidens/young girls)
V
veṇī (braid/plait)
D
dhanus (bow)

Educational Q&A

Even when one’s true power and status are intact, dharma may demand concealment and patience. The verse highlights the ethical tension between personal honor and disciplined restraint undertaken for a righteous objective, and it acknowledges the emotional cost borne by loved ones who witness that sacrifice.

During the Pandavas’ incognito year in Virāṭa’s kingdom, Arjuna lives in disguise (as a dance/music teacher among women). Bhīma sees him with hair dressed in a braid and surrounded by maidens, and Bhīma becomes inwardly distressed at the humiliating appearance forced by their circumstances.